Pashupatinath Temple in Nepal reopens: How to visit
The best way to reach Pashupatinath temple from India is by catching a flight to Kathmandu, and then taking a prepaid taxi or a local one to the temple. Besides that, if you want to know how to reach Pashupatinath Temple via other transport mediums, then one can also reach there by and train while taking a one-stop route. Located at a distance of. Highlights: You can also visit Panch Deval which has five temple complex which was a holy shrine but not place for old people to stay. Location: Pashupatinath road, Kathamandu. Prices: USD Best time to visit: You can viit this temple during anytime of the year but .
Get Free Quotes. Rated 4. The best way to reach Pashupatinath temple from India is by catching a flight to Kathmandu, and then taking a prepaid taxi or a local one to the temple.
Besides that, if you want to know how to reach Pashupatinath Temple via other transport mediums, templs one can also reach there by and train while oashupatinath a one-stop route. Located at a distance of around 5 km to the north-east of Kathmandu city in its eastern part on the pshupatinath of the Bagmati River, this temple can also be visited via bus from Indian cities like Gorakhpur or Varanasi, which are located close to the Nepalese border, Sunauli.
It takes around 30 hours by kathmanu to complete the journey. Apart from that, one can also take the train route, though it is not quite feasible. As there is no direct train to reach Kathmandu from India, one can choose to travel to Janakpur in Nepal from Jainagar in India.
Pashupatihath in Kathmandu city, it is only a six hours taxi drive to the entrance of Pashupatinath Temple. I would suggest you reavh book with this company with no fear. I have visited Nepal with my wife in March' Everthing gone well as per plan We have enjoyed tha trip.
Agent Shabu is helping us in every possible manner. She hepled me Cab booking from Sanauli border to Lumbani in short notice in reasonable price which was not earlier in my travelling pla n. Also I have some problem with Pokhara Hotel, she immediately asked to change the hotel Pokhara Visit. Adventures flight from Kathmandu to Pokhara Read More. Very good experience So one review, two experiences. They organised a superb two week tour in mid Ma y and even after we were stranded with the Covid19 lockdown in Nepal, Sumit continued to give support, help, local advice and assistance Invaluable in such a bad situation.
Organising and planning the 14 day what is the geography of canada was so easy, and once there we continued to adapt and tailor the tour to suit our needs.
We started in Kathmandu, then flew to Pokhara before taking the car to Bandipur and Chitwan We finished in Nagarkot with each reacg starting with sunrise over the Himalayas and Everest; all without leaving you bed.
Great hotels, drivers, itineraries in an amazing country and a very safe pair of hands tour operator- Snowyoda. Totally recommended. Thank you Sumit and Sabu. Once we had agreed to book with Snowyoda TT were a nightmare.
So agreed to pay by Bank Transfer I got the money back, but again they could how to make a water pipe bong send a link to pay that worked In the end How to fix blue screen of death windows 7 free paid Snowyoda direct and it what is the difference between supplies and equipment all as sweet as apple pie after that once TT were not involved.
Read More. Vaishali hotel in kathmandu had week wifi. Initially the driver that we guy didn't know anything. He was fro, new and new drivers are not recommended to go on a commercial hill trip. Agency changed the driver and this one also didn't know route to Nagarkoat and chandragiri.
Driver was very helpful and experienced otherwise. We missed Lumbini because of inefficiency of t management. Nagarkoat sunrise and hotel stay Thamel market stay Read More. Trip was overall good, enjoyed a lot. The trip pashupatiath planned excellent, and every point was covered. Nepal is a very beautiful and clean place. Everything was really really fantastic from hotel to cab while picking my parents till dropping them everything was fantastic and well arranged.
The overall experience was okay but expected a lot from trip. Our trip pashpuatinath Nepal was a mixed bag of memorable and things that could have been avoided.
Let me start with the positives first: 1. Tripathi had structured the trip rdach. He had optimised the routes to ensure we spent more fgom sightseeing than on the road travelling. The paper work for entry to Nepal was quick and we did not face any issue there. The hotel bookings too were seamless and we did not find any issues during pashipatinath and check-out. He stood by to most how to reach pashupatinath temple from kathmandu his commitments and was always a pashjpatinath listener.
The driver knew the Nepal map at the back of his head and drove safely. The things that could have been better are: 1. The driver should be made aware of all the places that are to be covered.
There were certain places that we were told to us but the driver wasn't aware and it always led to confusion. It always ended up with a call to Mr.
Tripathi, thus wasting some time during the trip. The driver had a habit of misleading us and had several conflicting arguments to avoid visiting a place despite having promised to us by the agent. He either acted unaware or said that the place wasn't accessible to Indian cabs or he wasn't aware of the route.
All these excuses were proven to be lies as he subsequently blurted out that he had visited the place earlier. The driver looked into his comfort than ours, he would first find a parking spot and then make us walk a tempke distance instead of dropping us at the gate and teemple finding a spot to park. I'm stating pashuptinath as my parents are old and it was an issue making them walk the extra mile. The driver had a bad habit of chewing pan t and rolling down the window from time to time to spit out the same.
Not only reacj it annoying but my dad sitting at the back seat was never able to open his side of the window due to this unhygienic behaviour. On day 1, due to the pt. On the last day to avoid visiting Doleshwar temple the driver lied that the temple we saw at Darbar Square was the one that we were looking for. Get your app via sms. Plan My Holiday.
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About Pashupatinath Temple
How to Reach Pashupatinath temple. From Kathmandu (from Ratna Park or City Bus Station) to Patan, regular bus services run. To reach Goshala, the stop for Pashupatinath, takes about 45 minutes. Battery-operated Safaa tempos depart from near Kathmandu’s Ratna Park office and drop the pilgrims on Ring Road, west of Pashupatinath. How to Reach Pashupatinath Temple The temple is just 15 minutes’ car drive from Kathmandu Durbar Square. You can find buses from Ratna Park to the temple, very easily. Cost of hiring a private taxi from Kathmandu City Center to the temple will cost $ Feb 25, · Non- Hindus not allowed to enter the temple. Best time to visit Pashupatinath Temple. Mar–May & Sep – Nov; How to Reach Pashupatinath Temple Kathmandu, Nepal? By Air: The Nearest Airport located at Kathmandu which is 2 km away. By Rail: Kathmandu railway Station is the nearest which is 6 km away5/5(1).
The temple serves as the seat of Pashupatinath. The absolute date of the Pashupatinath temple construction is still uncertain. However, the present form of this temple was constructed in A. These include the Vaishnava temple complex with a Rama temple from the 14th century and the Guhyeshwari Temple mentioned in an 11th-century manuscript.
Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It is not known for certain when Pashupatinath Temple was built. But according to Nepal Mahatmaya and Himvatkhanda,  the deity here gained great fame there as Pashupati , the Lord of all Pashus, which are living as well as non-living beings. Pashupatinath Temple's existence dates back to B. There are many legends describing as to how the temple of Lord Aalok Pashupatinath came to existence here.
Some of them are narrated below. Legend says that Lord Shiva and Parvati once took the form of an antelope and sported unknown in the forest on the Bagmati river's east bank. The gods later caught up with him and grabbing him by one of his horns, forced him to resume his divine form.
The broken horn was worshipped as a Sivalinga but over time it was buried and lost. Centuries later astonished herdsmen found one of his cows showering the earth with milk.
Digging deep at the site, he discovered the divine linga of Pashupatinath. According to Gopalraj Aalok Vamsavali, the oldest ever chronicle in Nepal, this temple was built by Prachanda Deva, a Licchavi King, who according to the stone inscription erected by Jayadeva 11 in the courtyard of Pashupatinath in AD, happened to be the ruler 39 generations before Manadeva AD.
Another chronicle states that Pashupatinath Temple was in the form of Linga shaped Devalaya before Supuspa Deva constructed a five-storey temple of Pashupatinath in this place. As the time passed, the need for repairing and renovating this temple arose. It is learnt that this temple was reconstructed by a medieval King named Shivadeva AD. It was renovated by Ananta Malla adding a roof to it. There are several complex stories involving the origins of Pashupatinath.
One story goes, in brief, that Shiva and Parvati came to the Kathmandu Valley and rested by the Bagmati while on a journey. Shiva was so impressed by its beauty and the surrounding forest that he and Parvati changed themselves into deer and walked into the forest.
Many spots in the Kathmandu Valley have been identified as places where Shiva went during his time as a deer. After a while, the people and gods began to search for Shiva. Finally, after various complications, they found him in the forest, but he refused to leave. More complications ensued, but ultimately Lord Shiva announced that, since he had lived by the Bagmati river in a deer's form, he would now be known as Pashupatinath, Lord of all animals.
It is said that whoever came here and beheld the lingam that appeared there would not be reborn as an animal. It is said that the wish-fulfilling cow Kamadhenu took shelter in a cave on the Chandravan mountain. Everyday Kamadhenu went down to the place where the lingam was sunken into the soil and poured her milk on top of the soil.
After a few thousand years some people saw Kamadhenu pouring milk on that same spot every day, and started to wonder what that would be. So they removed the soil and found the beautiful shining lingam and started worshiping it. The area of Pashupatinath encompasses 0. In front of the western door, there is a huge statue Nandi bull, in bronze. Along with many temples and shrines of both Vaishnav and saiva tradition.
The temple has a policy of charging white people entry and barring white people from certain sites even if the white person is a Hindu.
This main temple is built in the Nepalese pagoda style of architecture. All the features of pagoda style are found here like cubic constructions, beautifully carved wooden rafters on which they rest tundal.
The two level roofs are of copper with gold covering. The temple resides on a square base platform with a height of 23m 7 cm from base to pinnacle. It has four main doors, all covered with silver sheets. This temple has a gold pinnacle Gajur. Inside are two Garbhagrihas , outer and inner.
The inner garbhagriha or sanctum sanctorum is where the idol is placed and outer sanctum is an open corridor-like space. The sacro sanctum, or the main idol is a stone Mukhalinga with a silver yoni base bound with the silver serpent.
The lingam is one metre high and has faces in four directions. Facing West, North, East, South and Zenith respectively representing five primary elements namely earth, water, air, light and ether. Unlike other Shiva lingams in India and Nepal this Pashupati Shiva lingam is always Dressed in its golden vastram except during abhisheka , so pouring milk and Ganga Jal is only possible during abhisheka through the main priests.
The unique feature of this temple is that only 4 priests can touch the idol. Daily rituals of Pashupatinath are carried out by two sets of priests; one being the Bhatt priests and other Bhandari. Bhatta or Bhatt are the one who performs the daily ritual and can touch the lingam, whereas Bhandaris are the helper and temple caretaker priests who are not qualified to perform pooja rituals or to touch the deity.
Unlike other Hindu temples, priesthood of Pashupatinath is not hereditary. After qualifying and fulfilling all those criteria they are selected for Priesthood by Raj Guru of Pashupatinath Temple undergoing strict examination on Vedas and Shiva Agamas and then the chosen priest is sent to Kathmandu for performing Puja and Daily Worship of Lord Shri Pashupatinath. The unique feature of this temple is that only 4 Bhatta priests can touch the deity.
Current Bhatt priests of the temple are;. Also called Rajbhandari are the treasurers, temple caretakers, and assistant priest of the temple. Their main function is to help the Bhatta priest and perform maintenance of the inner Garbhagriha. They can have little or no Vedic knowledge but still qualify as assistant priests if they belong from the same family lineage and undergo some basic criteria like caste, gotra, lineage purity, educational qualification, etc. They work in a set of three and change in every full moon day.
The temple courtyard has 4 entrances in the cardinal directions. The western entrance is the main entrance to the temple courtyard and the remaining three entrances are open only during festivals. The temple security Armed Police Force Nepal and the Pashupatinath area development trust are selective regarding who is allowed entry into the inner courtyard.
Practising Hindus of Western descent are not allowed into the temple complex and must go no further than other, non-Hindu visitors. An exception is granted to Sikhs and Jains ; if they are of Indian ancestry they may enter the temple complex. The inner temple courtyard remains open from 4 am to 7 pm for the devotee but the Inner Pashupatinath Temple where the Lingam of Lord Pashupatinath is established is open from 5 am to 12 pm for the morning ritual and viewing and from 5 pm to 7 pm for the evening ritual.
Unlike many other Saiva temples, devotees are not allowed to enter in the innermost Garbhagriha premises but are allowed to watch from the exterior premises of the outer Garbhagriha. The temple closing times change depends upon the season.
In november ,it closes at 6. Going further,it closes early if light fades early. The inner sanctum where the Shiva Linga is placed, has four entrances: east, west, north, south. Normally devotees will have the Shiva Lingadarshan through western door entrance only. From to devotees can worship from all the 4 doors. All the four doors are also opened during the Abhisheka time i.
All the four sides of the Shiva Lingadarshan are possible during this period. One can take the abhisheka ticket at the SBI counter, available at the entrance of the temple. The basic abhisheka ticket costs around NPR. Abhisheka will be done based on the direction the mukh is viewed.
If your receipt says as eastern direction then one needs to stand in the queue at the eastern entrance, wherein the priests will do the abhisheka for the eastern mukh of the Shiva Linga.
There are many festivals throughout the year and thousands of people attend these festivals. Teej is one of the most celebrated festival at Pashupatinath Temple. It is celebrated by Hindu Nepali women for long life, happiness of their husband. It is believed that taking fasting at that day will make strong bond between the husband and wife. On this day, Pashupatinath Temple will be with biggest crowd. In January , after the forced resignation by the chief priest of Pashupatinath temple, the Maoist-led government of Nepal "hand picked" Nepalese priests of Khas-Gorkhali ethnicity to lead the temple, thus bypassing the temple's long-standing requirements.
This led to public outrage and protests over a lack of transparency. A clash between the youth wing of the Communist Party of Nepal Maoist , called YCL, and the protesters occurred leading to over a dozen injuries. The main temple complex of Pashupatinath and the sanctum sanctorum was left untouched but some of the outer buildings in the World Heritage Site were damaged by the April Nepal earthquake. The buildings and street layout of the temple was used in the video game Commandos 2: Men of Courage in one stage of the game, "Target: Burma".
Although the game was set in Burma, there were references to Gurkhas , soldiers of Nepali nationality. From Wikipedia, the free encyclopedia.
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